'A Number' review or 'How many lottery tickets can we buy?'
A Number, Caryl Churchill
Young Vic Theatre, 7th July 2015
Remember the uproar about Dolly the sheep and cloning at
the end of the 90s? ‘A Number’ (written in 2002) is Caryl Churchill’s response to this moment –
only it doesn’t involve any sheep. Churchill wouldn’t look at an issue
directly, even if you sat her in a chair and attached a tiny tunnel between her
and said subject. She is the queen of beautifully probing misdirection. ‘A
Number’ explores the ethics of cloning – but also the essence of identity –
through a series of conversations between a father and his ‘real’ and cloned
sons. It is a spooky and jolting play, which director Michael Longhurst
drip-feeds to the audience with exquisite precision. It will leave you dazed
and uncertain of yourself, your response, your very bleeding soul.
Tom Scutt’s design is a humdinger. Audience members are
allocated numbers (bit gimmicky) and seated in four sections around the stage.
In front of us is a blind, which stays down for the first few moments of the
show. Perhaps this temporary-blinding is meant to suggest how much we rely on visuals
to assess character (or perhaps - as it turns out - it's a technical hitch) but it’s very frustrating. Luckily, the blind
goes up soon enough and a small bare stage space (surrounded by four glass panes) is
revealed. We are seated behind one pane and although we can see the two men inside,
they cannot see us. Instead, the actors are surrounded by four mirrors which
cast endless reflections that bounce back as far as the eye can see.
In the first scene, a son (Lex Shrapnel) anxiously confronts
his father, Salter (John Shrapnel, real-life dad). The son – Bernard 2 – has found
out that he is a clone. There are shed loads of other Bernards out there in the
world and it is, understandably, freaking out Bernard (‘Don’t they say you die
if you see yourself?’) In later scenes, the ‘real’ Bernard 1 appears, played by
the same actor, although invested with a totally different physicality and
personality. The sons prowl about the stage, bounce off the walls and stare
imploringly or threateningly at their reflection and at us beyond. They ask big,
important and impossible questions that their father – cunning, cowardly and
cruel – cannot answer.
The idea of nature versus nurture flares up in the father
and sons’ cramped little cage. We discover that Bernard 1 was an unruly chap,
treated badly by his father and sent off to care. Bernard 2 represented a
second chance for Salter; he treated his son much more kindly and a ‘better’,
softer Bernard emerged. What does this say about the way in which character is
formed? How much of us is innate and how much is merely a reflection of the way
we have been treated? In between the scenes the lights explode and the mirror
in front of us turns reflective. The lighting shifts and the reflection in the
mirror grows stronger and clearer. We are forced to look at ourselves and it is
strange and frightening. The skin begins to crawl.
In a final scene, Salter meets another clone of his son,
who seems amazingly unfazed by the whole scenario. He is happy with his life.
He is happy not to ask questions. Salter presses this man to identify something
that is exclusively ‘him’ but all he gets in response is that his 'son' likes to
wriggle around in bed and loves his wife’s ears. As hard as Salter pushes, this
guy comes up short. No matter how deep inside he reaches, he cannot find the ‘thing’
that makes him – well – him. We chuckle at this man’s simple responses but a cool
darkness quietly spreads through us. What would we say? And why was it that when those mirrors turned reflective, we quickly turned away from ourselves and
focused on those around us?
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